2 Corinthians 4:16

Authorized King James Version

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For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

Original Language Analysis

Διὸ For which cause G1352
Διὸ For which cause
Strong's: G1352
Word #: 1 of 18
through which thing, i.e., consequently
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 2 of 18
the absolute negative (compare g3361) adverb; no or not
ἐκκακοῦμεν, we faint G1573
ἐκκακοῦμεν, we faint
Strong's: G1573
Word #: 3 of 18
to be (bad or) weak, i.e., (by implication) to fail (in heart)
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 4 of 18
properly, other things, i.e., (adverbially) contrariwise (in many relations)
εἰ G1487
εἰ
Strong's: G1487
Word #: 5 of 18
if, whether, that, etc
καὶ by G2532
καὶ by
Strong's: G2532
Word #: 6 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 7 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἔξω outward G1854
ἔξω outward
Strong's: G1854
Word #: 8 of 18
out(-side) (of doors), literally or figuratively
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 9 of 18
of (or from) us
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 10 of 18
man-faced, i.e., a human being
διαφθείρεται perish G1311
διαφθείρεται perish
Strong's: G1311
Word #: 11 of 18
to rot thoroughly, i.e., (by implication) to ruin (passively, decay utterly, figuratively, pervert)
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 12 of 18
properly, other things, i.e., (adverbially) contrariwise (in many relations)
G3588
Strong's: G3588
Word #: 13 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἔσωθεν the inward G2081
ἔσωθεν the inward
Strong's: G2081
Word #: 14 of 18
from inside; also used as equivalent to g2080 (inside)
ἀνακαινοῦται man is renewed G341
ἀνακαινοῦται man is renewed
Strong's: G341
Word #: 15 of 18
to renovate
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 16 of 18
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
καὶ by G2532
καὶ by
Strong's: G2532
Word #: 17 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 18 of 18
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis & Commentary

For which cause we faint not (dio ouk enkakōmen, διὸ οὐκ ἐγκακοῦμεν)—Paul repeats v. 1's declaration, now grounded in resurrection hope (vv. 14-15). Dio (διό, 'therefore, for this reason') points back to all he's established: ministry flows from mercy, death produces life, resurrection is certain, all things serve God's glory. With such foundations, losing heart is impossible.

But though our outward man perish, yet the inward man is renewed day by day (all' ei kai ho exō hēmōn anthrōpos diaphtheiretai, alla ho esō hēmōn anakainoutai hēmera kai hēmera, ἀλλ' εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλὰ ὁ ἔσω ἡμῶν ἀνακαινοῦται ἡμέρα καὶ ἡμέρᾳ)—diaphtheirō (διαφθείρω, 'to destroy, corrupt, waste away') is present passive: ongoing external decay. But anakainoō (ἀνακαινόω, 'to renew, make new again') is also present passive: ongoing internal renewal. Hēmera kai hēmera (ἡμέρα καὶ ἡμέρᾳ, 'day by day') emphasizes daily, continuous renewal. Aging bodies house regenerating souls.

Historical Context

The 'outward man'/'inward man' dichotomy isn't Greek dualism (soul good, body bad) but Hebrew holism recognizing physical decline concurrent with spiritual growth. Paul isn't denigrating the body (he affirms bodily resurrection!). He's acknowledging that mortal flesh wastes while the regenerate spirit strengthens—a reality every aging believer experiences.

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